REVELATION AS A PICTURE OF WORSHIP

When I was in 7th grade, it was my first year of Junior High. School systems were a little bit different back then and 7th grade was the first year out of Elementary School. I went to a small school with 2 buildings. One building housed the elementary school, grades 1 - 6 and the other building was 7th grade through 12th. Because we were all in the same building, there were several things the junior high students and the high school students did together - like some sports and activities and band. Some of us had taken band classes when we were in 6th grade and so we were able to move into the ‘big’ band in 7th grade. We really thought we were something special being able to be in band with the older kids. Except that year we had a new band director. He was a local boy and decided that he wanted to come back to town, prove himself and in the process have the best band in the state of WV. Lofty goals from a small town high school. So he was determined and we got the brunt of his determination! 6th grade was over and a week later I find myself in the high school band with a bunch of upper classmen practicing. After all if we were going to be the best band in the state, that took practice. And practice we did. Every day for at least 2 hours during the summer. Your parents had to practically have a legal document to get you out of it. My family didn’t usually go on summer vacations so I was there, every day…. marching, and playing, and practicing formations for the half time show. Since we were going to be the best band in the state, we had to memorize these overly ambitious half time field shows and all our music had to be memorized. It was pretty brutal - and this driven band director often wasn’t very nice or calm about mistakes. When school started and football season started, we thought we had practiced to the point where we could do this stuff in our sleep. However, practice had not stopped. Not only did we practice the hour of our class during the school day, we practiced 2 hours after school, every day. I do recall one time when we hadn’t gotten it quite right and we had to practice on Saturday as well. But you know what, the next 3 years we were in that school, we were the number one marching band and the number one concert band in the state, every year. And as hard as we had worked and as much as we all complained about it, there was a sense of pride and accomplishment in what we had done. Number 1 in the state three years in a row from this small town school.
Haven’t you heard that old saying, “Practice makes perfect”? Have you ever thought about worship as practice - practice for something bigger and better when we transition into that eternal life with God forever?
As we finish up looking at the book of the Revelation of John, looking at the 7 churches addressed to learn more about what Jesus wants for his church. We remember that when John was in prison on the island of Patmos, Jesus took John to heaven and let him see what heaven was like. Along with all those bizarre images that just boggle our minds, and the 7 letters we have just studied regarding the churches, John reports a lot of experiences with worship. Over and over again in the writing of Revelation, John stops and gives us a picture of the worship he witnessed in his vision from Jesus. There is more about worship in Revelation than any other book in the Bible. Through the letter is this pattern of worship, then violence and persecution and danger, then worship, then violence and persecution and danger, then worship. This pattern is repeated throughout John’s letter. It is as if John is saying to us, ‘in the midst of whatever is going on, there is also time to worship’.
And John helps us see that the worship we participate now is a kind of practice for the worship we will participate in for all eternity in the actual presence of God.
Here we are. We are in worship. Many of us have been going to worship almost every Sunday, literally, our whole lives. Worship is what we do as the people of God. It is instrumental, it is important and it is fundamental to our lives. But like many things that deal with our faith, we sometimes have to stop and regroup and remind ourselves why we are here worshipping our God. Seems obvious why we are here but that still doesn’t mean we don’t need to stop and think about it and renew our commitment to gather as God’s people and worship!
The word ‘worship’ means to honor and give respect to something. God repeatedly decrees that we are to worship him exclusively. Don’t think of ‘worship’ as only what we do during this time here in the sanctuary. True worship is something we should be doing all the time. God understands us and knows how quickly and easily we are distracted by the things around us - and even though we don’t label it ‘worship’, when something begins to pull us away from God and the church, we are in effect ‘worshipping’ something else - we are giving it our time, honor and allegiance. That is worship. Often as we are reading through bible stories we read that God’s people, or an individual stops and ‘worships’ God. They don’t stop and break out the bulletins and begin a worship service, they in essence just stop for a moment to honor God. It would be as if we stopped after something happened and we looked to heaven and said either in our minds or even out loud, ‘Thank you, God!” That is biblical worship - taking a moment and honoring God for whatever reason.
Then there is the context of what we would think of as worship - formal worship. The Hebrew word for ‘worship’ in a formal context means to ‘willingly bow down to the ground and acknowledging the person before them is a greater power.” When God establishes formal worship in the Old Testament in the days of Moses, this is what he has in mind. His people taking time out of their lives to bow down before him and let him know that they think he is the greatest thing ever and the most important thing in their lives. This is why God has us gather together, because he wants for us to take a moment and say to him - ‘God, you are the most important thing in my life and I acknowledge your power over my life.’ When Jesus tells us we must worship God in spirit and in truth, that is what he is talking about. Gathering together as God’s people and giving God worth; sharing music and praying and just giving our hearts and mind and soul and strength to God alone for an hour. Knowing that we should be doing that all the time, but we gather to give God glory in a special way as God’s people. In Revelation 4 and 7 and on and on the picture of worship consists of people gathering around the throne of God and just singing praises - the Holy, Holy, Holy we earlier in the service comes from these passages because that is what the worshippers were singing. They were singing and bowing and praising God.
So as we gather we need to keep in mind that worship is not about us, it is not for us. We do not gather here to ‘get something out of it’. We do ‘get something out of it’ but that is not the purpose of our gathering. Formal worship is our opportunity to acknowledge that God created us, God cares for us, God forgives us, God gives us the means to live forever with him. And God demands - that is the subject of the first 4 commandments - that we take time out of our week to let him know that we appreciate who he is and what he has done for us. Think about it. There are 168 hours in a normal week - and God only asks us for 1. One hour out of 168 to honor the God who knows every hair on our head, the God who had his son die for us, the God who created the whole universe yet knows our name. And he demands that we gather for this worship together. Yes, you can stop and give God worth anywhere you are, anytime, but God has instructed us to make a time where we come together as the church and worship corporately.
John points out that this worship is going to go on forever. John gives us picture after picture of worship in this revelation of his and it is joyful singing, bowing before God, just praise. This is what giving ‘worth’ is all about. This is what worship is to be. Gathering together to give God value - to let God know that we think he is worthy of our time and our energy and our work and our service. Worship should be a joyful experience - not some formal, serious, sitting quietly in our pew. But a celebration that God has granted us a life in him. We participate in this worship, it is not something we watch, it is something we do.
This may mean we need to adjust our thinking a little about why we are here. We are to gather here because we have a desire to take an hour our of our life to let God know that he is worthy of our praise. Think about that and think whether that is part of your consciousness when you get up on Sunday morning and do what you do to get ready to come and be a part of this assembly. There should be, according to scripture, a feeling of wanting to be here because it is an opportunity to come before God and give him a moment. We come because we want to take this opportunity to thank God just for being who he is. This should be something we look forward to, we desire to do, we make every effort to do because God has made every effort to to make us his - and God enjoys our company and we should enjoy his.
This perspective is what Revelation is trying to teach us as we consider the idea of what worship is all about - and the reason for the band story in the beginning. Which I’m sure you were wandering what that was all about! We were the number one band in the state because we practiced and practiced and practiced and because we kept in front of us the reason for all the hard work - we wanted to be good at what we did. We showed up every day for those often difficult practices because we knew that was how we were going to get better at being a great marching band.
Revelation calls us to think about wanting to be good at what we are called to do as a church - which is to gather and to worship God in spirit and truth. To really in our heart of hearts gather because we want to be here to let God know his value and his worth and because we realize that if we are going to get better at this, we are going to have to practice again and again and again - every Sunday (or whenever we choose to gather) for the rest of our lives.
Until we gather for all eternity in that ultimate worship before our God in heaven.
Amen

Revelation: The Church at Laodicea: “The Lukewarm Church”

Remember the story of Sodom and Gomorrah? Moses nephew Lot and his family are living there and God tells Lot he is going to destroy the city of Sodom. Lot bargains with God to try and save the city by trying to find some ‘good’ people in the city. We tend to think this word ‘good’ refers to the morality of the people in that city - because it was a very immoral city. So how many of you think that the reason the cities of Sodom and Gomorrah were destroyed was because of their immorality? Let’s read why God says these cities were destroyed with hail fire and brimstone. Here’s what God says in the book of Ezekiel about why he chose to level these cities: ‘Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned;”. God does away with these cities not because of their immorality but because they were arrogant, overfed and unconcerned - it was apathy towards the things of God and the people of God that destroyed these cities - and that brings us to city #7 - the church at Laodicea.
Read Revelation 3:14-22.
Laodicea is the last one Jesus addresses - and I’ve often wondered why Jesus chose to address this city last. I would have thought Jesus wold have wanted to end these letters to the churches of Asia Minor with a more positive message. Instead Jesus leaves us with this message of complete failure on the part of the church in Laodicea. Jesus is so disgusted with this city of Laodicea that he has absolutely nothing good to say about it - he is so upset that he says to this congregation that he wants to ‘spit them out of his mouth’ - actually that is the nice translation - the actual Greek says, “I want to vomit you out of me”. Jesus is not happy.
Laodicea was located in what is modern day Turkey. It occupied a plateau several hundred feet up in the mountains. It was a prosperous center of banking and commerce. It was famous for clothing made from the wool of black sheep which made a very fine, soft, sought after material and for a popular eye salve produced by its medical school. The wealth in the city had been used to build theaters, a huge sports stadium, lavish public baths and a fabulous shopping center. It was a great place to live: the land of opportunity. You had a good life and plenty of fun and entertaining things to do.
There was pagan worship there - a temple for the worship of the Roman Empire. Their ‘god’ was the city of Rome and they worshipped the leadership and just the idea of the power of Rome. A large Jewish community lived in Laodicea and they exhibited part of the problem that was wrong with the Christian church - they had watered down their practice of Judaism by integrating into the Greek culture. For example, there are documents found from this city where the Jews had rewritten the story of Noah and the flood to incorporate the Roman myths about this flood.
In sprite of its prosperity, the city had a major strategic weakness - the lack of an adequate and convenient water source. Water had to be piped in using an aqueduct from springs 6 miles away. An enemy could easily cut off the water supply, leaving the city helpless. What made this water problem even more ironic, was the fact that If you’d gone a little way north toward Hierapolis you could have bathed in the hot springs as people still do today. If you’d gone south you’d have come to the mountain springs with their cool refreshing water. If you’d gone east to Colossae you would have found cold pure water to refresh you. But in Laodicea they were dependent on the aqueduct, a pipeline that ran above ground for several miles and by which time the water reached Laodicea it had warmed up to an unsatisfying, lukewarm state. So the city may have been very prosperous and a great place to live, but the water was nasty! Remember, this is before the days of refrigeration or bottled spring water!
So Jesus says to the church in Laodicea, you are just like your water - Lukewarm. Hot water is good for drinking hot tea or bathing, Cold water is refreshing and great to drink on a hot day but lukewarm water has no real purpose. It is not good for anything. So Jesus says, hot is good, cold is good, but lukewarm is not worth

anything. He says to the church, “You guys are lukewarm. How I wish you were hot or cold. Because hot or cold you would be useful, but the way you are now is worth nothing.” The heart of the problem at Laodicea was that they just didn’t care. Jesus just wasn’t that important to them, there were too many other things that they had to think about, too many other things going on in their lives. They did what they needed to do for the church. They participated when it didn’t interfere with something else but their hearts and minds were far from the commitment Jesus demands of us. Remember ‘love the Lord with all your heart, soul, mind and strength’? That means, total, every day, every thing we do, commitment to Christ and that just wasn’t part of the Laodicean church.
Most of you have probably seen the picture of Jesus standing outside a door knocking. Looks like he is in a garden. The big deal about this picture was the fact that if you look at the door there is no door handle. It has often been said that this picture is to represent Jesus asking non believers to invite him into their heart. That is not at all what the picture is about. A little history - it was painted in 1853 by William Holman Hunt and is titled “Jesus the Light of the World” because in the original painting Jesus is carrying a lantern as he knocks on the door. Hunt wanted people to see the overgrown garden around the door as if it had been a very long time since the garden was tended or the door was opened. He painted it specifically to represent this passage from Revelation referring to the church of Laodicea.
Hunt knew the true meaning of the words of Jesus to the church of Laodicea “I stand outside the door and knock” was not referring to people accepting Jesus and becoming a part of the church - but was referring to the church itself. Remember, this letter to the church of Laodicea was written to people who were already members of this church; they had already ‘accepted’ Jesus. They were baptized, participating members of that church. What Hunt - and Jesus - is trying to help us see is that this church was chugging along without Jesus. So what does that mean? That really doesn’t make any sense. By definition isn’t Jesus always part of the church?
Not necessarily. This church is doing church stuff. But Jesus is far from their thoughts and minds as they do this ‘church stuff’. So Jesus tells them first that they are so despicable that he is going to spit them out of his mouth. Reminds me a little of how I feel some mornings when I am working at my desk with my cup of coffee. I pour the coffee and it is nice and steaming hot as I go to the desk and I take a few sips and it is really good……. but then I get busy working and working and working and I reach over and take a sip of the coffee and it is now lukewarm and there is nothing yuckier tasting than a lukewarm cup of coffee and I get them screwed up look on my face when you taste something nasty and what I would really like to do is spit out that coffee - fortunately I resist that impulse. Jesus says the church is like that sip of bitter coffee because the church does not have the love of Jesus in their hearts and minds as they participate in the work of the church.
The greatest insight into their failure is v20: "20Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me." Far from being a harsh letter, you see, this is actually a love letter, offering a restoring of the relationship that they’ve let slip. You see we get so caught up in doing ‘church stuff’ that we think we are more than capable to do what needs to be done. We’ve cooked and we’ve worshiped and we have done our fund raisers and we have conducted our meetings and we’ve had activities and we have managed to get it all done and it has done well. And ‘we’ have done it and the more ‘we have done it’ the less participation we allow Jesus because we think ‘we have done it’ and we really don’t need him. The apathy of the Laodicean church was not a ho hum about the church, it was a ho hum about Jesus. We get busy doing church stuff and we forget that we are here to work side by side with Jesus and that Jesus wants to be a conscious part of that work.
But Jesus wants to restore the relationship with us and with HIS church. And he isn’t going to wait around any longer for an invitation. He’s knocking on the door waiting for the Laodiceans to open the door and invite him in. Now in that culture when someone knocks on the door there’s an imperative to show hospitality. So this carries both an offer of intimacy but also a hint of demand. Jesus is insisting that they pay attention to him, that they give up their self reliance and turn back to the relationship that they should have with him.
And in turn he promises that if they’ll repent and turn back to him, he’ll remain with them and help them and guide them and lead them into truly living with Christ in spirit and truth.
So what does this mean for us?
It means we need to stop and evaluate. We need to think about our personal commitment to Jesus Christ and who or what are we living our life for?
And then we need to think collectively about our church. What is our commitment to? Is it to the church itself - or are we open to thinking about how we involve Jesus in our decisions and then are we willing to follow through with how we hear Jesus challenging us to stay focused on the work he challenges the church to do?
Are we willing, every one of us, to be involved and interested and willing to take up the responsibilities of doing Jesus’ work through the church?
Like Sodom, like Laodicea, we don’t want to be accused of being unconcerned. It is not someone else’ responsibility to keep the church active, it is yours. Each of you working together, sharing the duties, involved and caring and really invested in this church.

Amen.

Revelation: The Church at Philadelphia
“The Small and Faithful Church”

Heard the term ‘pillar of the church’ or ‘pillar of the community’? What does it mean?
In every congregation we have those who are pillars of the church - those who can be depended upon to keep things going. When volunteers are needed for something crazy the preacher thought up, they volunteer; when chicken needs frying, they are at the stove; when something needs repaired, they get our their hammers; when money runs short, they dig deep to get the bills paid. These ‘pillars’ do about whatever they are asked to do. And in small churches like ours, you all qualify as ‘pillars’ because it takes all of us, working together, to sustain these churches God has established in our communities.
Have you ever wondered how the designation ‘pillars of the church’ or ‘pillars of the community’ came about? Centuries ago, there was a custom in Asia Minor - the location of all of these churches we have been looking at in Revelation. When a priest or a leader in the community died, a pillar with both his name and his families’ name inscribed on it was erected to honor him and placed in the temple where he served or on a public building. This person who had given their time and effort to the work of the church or the community literally became a pillar in recognition of their dedication and service.
We continue our study of the churches of Revelation. We have looked at Ephesus which was a doctrinally correct church that needed to work on loving one another, we looked at Smyrna which was complimented on their perseverance in the face of persecution, Pergamum was the church that was trying to adapt to the culture, Thyatira which had great mission and service but was listening to false teachers. The church at Sardis was a church that needed to work on their spirituality. Today we look at the church at Philadelphia - a small church. The church that is most like us.
There are a few things that have stuck with me since elementary school and one was the meaning of the name ‘Philadelphia’ because of the Philadelphia we have in PA. And that meaning was ………. Right, ‘brotherly love’ and that name had the same meaning in ancient Turkey! The city was founded by Attalus II. He had a brother Eumenes whom he loved more than anything - so he named the city he founded Philadelphia to honor the love he had for his brother!
There is a little band of Christians in that city, not very powerful or influential. In fact they regularly had trouble with their Jewish neighbors as well as the Romans who demanded that everyone worship Caesar. They suffered socially, economically and politically because of their allegiance to Jesus Christ. But they hung in there, put up with all their enemies could throw at them and remained steadfast in their loyalty to the church of Jesus Christ. Someone has wisely said, “Life is a grindstone: whether it grinds you down or polishes you up depends on what you are made of.” Well, these Christians in Philadelphia were apparently made of the best material around. This was the congregation that virtually everyone would be thought of as a pillar of the church. Philadelphia was a church just like you are.
Over the course of the last couple years, I have had on 4 occasions to speak in various places about the joys of small churches. In this presbytery, in WV Presbytery but I also had the privilege of addressing Holston Presbytery in TN. What a privilege to be able to ‘brag’ on the commitment of a small church. You really need to know how unique you are in your willingness to answer the call of God to serve in your communities. While we need to be careful of that word ‘proud’ but you should be ‘proud’ of what you have been able to accomplish - because as a small church what we know is that it is not ‘us’, because we couldn’t do these things on our own, God working through us that what we are able to do what is accomplished. You have figured out that through God’s faithfulness we are able to accomplish great things in our communities. And I’m here to tell you that I hear so often from churches much larger than we are “Oh, we can’t do anything. There just isn’t enough of us or we don’t have or we aren’t able because……” Every now and then you need to hear what you and God together have been able to accomplish.
It recalls the words to us God said to Moses and the Hebrews: In Deuteronomy 7: The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. Think about what God is saying here. God did not put you together as a congregation so you could say - “Look how many of us there is” but God put you together so you could say “Even though there may not be a lot of us, with God’s help and our trust in him, we can do amazing things.” All it takes is a love for God, a love for one another, and a willingness to listen for God’s guidance and the work and mission he puts in front of us.
Sometimes it takes stopping and taking a step back and just spending time remembering those things in the past you have been able to do - and not to lament that ‘we don’t have enough people to do that anymore’ or to think ‘those opportunities are gone’’ - but to say “God helped us do those things” so surely God will help us as we move forward.
The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But just because you are the ‘the fewest’ doesn’t mean you are the lowest - but you are high in the esteem of God for it is God that helps us see we are exactly as God wants us to be and if we remember that - then we can accomplish much more than we ever thought possible.
What you have figured out is that you are a group of rock solid pillars who realize that we all need one another in order to do the work God has given us. Every one of us realizes how important his or her participation really is; each one of us knows that if you miss worship, your absence will be felt (and since everyone always sits in the same place it is easy to pick out when you are not there!!!), each one knows that if they do not get their offering in each week, the amount will be missed as bills are paid. Every one knows that if they don’t fulfill their ‘assignments’ as we put together our missions, then there will be a hole in what needs to be done. Everyone of you is a pillar because in small churches there is no place to hide - our success depends on everyone pitching in in one way or another.
There is no question of the ways you all have honored God n the ministries that you have carried out. Honored God even more than large churches who have the resources and the people to accomplished great things - but look what we show people we can do when we rely on God and one another.
We, like the church in Philadelphia, have shown what is possible in the name of God.
And Jesus says in this letter to the church in Philadelphia and to us - because you have been willing to be the pillars of the church, I will make you pillars in heaven!
It is hard sometimes. We get tired and we get frustrated and we worry about where the time or the money or the people will come from - and yet our ministries in the community continue and they grow and we can feel the blessing of God as we sacrificially work for him. Amen.

Revelation: The Church at Philadelphia
“The Small and Faithful Church”

Heard the term ‘pillar of the church’ or ‘pillar of the community’? What does it mean?
In every congregation we have those who are pillars of the church - those who can be depended upon to keep things going. When volunteers are needed for something crazy the preacher thought up, they volunteer; when chicken needs frying, they are at the stove; when something needs repaired, they get our their hammers; when money runs short, they dig deep to get the bills paid. These ‘pillars’ do about whatever they are asked to do. And in small churches like ours, you all qualify as ‘pillars’ because it takes all of us, working together, to sustain these churches God has established in our communities.
Have you ever wondered how the designation ‘pillars of the church’ or ‘pillars of the community’ came about? Centuries ago, there was a custom in Asia Minor - the location of all of these churches we have been looking at in Revelation. When a priest or a leader in the community died, a pillar with both his name and his families’ name inscribed on it was erected to honor him and placed in the temple where he served or on a public building. This person who had given their time and effort to the work of the church or the community literally became a pillar in recognition of their dedication and service.
We continue our study of the churches of Revelation. We have looked at Ephesus which was a doctrinally correct church that needed to work on loving one another, we looked at Smyrna which was complimented on their perseverance in the face of persecution, Pergamum was the church that was trying to adapt to the culture, Thyatira which had great mission and service but was listening to false teachers. The church at Sardis was a church that needed to work on their spirituality. Today we look at the church at Philadelphia - a small church. The church that is most like us.
There are a few things that have stuck with me since elementary school and one was the meaning of the name ‘Philadelphia’ because of the Philadelphia we have in PA. And that meaning was ………. Right, ‘brotherly love’ and that name had the same meaning in ancient Turkey! The city was founded by Attalus II. He had a brother Eumenes whom he loved more than anything - so he named the city he founded Philadelphia to honor the love he had for his brother!
There is a little band of Christians in that city, not very powerful or influential. In fact they regularly had trouble with their Jewish neighbors as well as the Romans who demanded that everyone worship Caesar. They suffered socially, economically and politically because of their allegiance to Jesus Christ. But they hung in there, put up with all their enemies could throw at them and remained steadfast in their loyalty to the church of Jesus Christ. Someone has wisely said, “Life is a grindstone: whether it grinds you down or polishes you up depends on what you are made of.” Well, these Christians in Philadelphia were apparently made of the best material around. This was the congregation that virtually everyone would be thought of as a pillar of the church. Philadelphia was a church just like you are.
Over the course of the last couple years, I have had on 4 occasions to speak in various places about the joys of small churches. In this presbytery, in WV Presbytery but I also had the privilege of addressing Holston Presbytery in TN. What a privilege to be able to ‘brag’ on the commitment of a small church. You really need to know how unique you are in your willingness to answer the call of God to serve in your communities. While we need to be careful of that word ‘proud’ but you should be ‘proud’ of what you have been able to accomplish - because as a small church what we know is that it is not ‘us’, because we couldn’t do these things on our own, God working through us that what we are able to do what is accomplished. You have figured out that through God’s faithfulness we are able to accomplish great things in our communities. And I’m here to tell you that I hear so often from churches much larger than we are “Oh, we can’t do anything. There just isn’t enough of us or we don’t have or we aren’t able because……” Every now and then you need to hear what you and God together have been able to accomplish.
It recalls the words to us God said to Moses and the Hebrews: In Deuteronomy 7: The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. Think about what God is saying here. God did not put you together as a congregation so you could say - “Look how many of us there is” but God put you together so you could say “Even though there may not be a lot of us, with God’s help and our trust in him, we can do amazing things.” All it takes is a love for God, a love for one another, and a willingness to listen for God’s guidance and the work and mission he puts in front of us.
Sometimes it takes stopping and taking a step back and just spending time remembering those things in the past you have been able to do - and not to lament that ‘we don’t have enough people to do that anymore’ or to think ‘those opportunities are gone’’ - but to say “God helped us do those things” so surely God will help us as we move forward.
The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But just because you are the ‘the fewest’ doesn’t mean you are the lowest - but you are high in the esteem of God for it is God that helps us see we are exactly as God wants us to be and if we remember that - then we can accomplish much more than we ever thought possible.
What you have figured out is that you are a group of rock solid pillars who realize that we all need one another in order to do the work God has given us. Every one of us realizes how important his or her participation really is; each one of us knows that if you miss worship, your absence will be felt (and since everyone always sits in the same place it is easy to pick out when you are not there!!!), each one knows that if they do not get their offering in each week, the amount will be missed as bills are paid. Every one knows that if they don’t fulfill their ‘assignments’ as we put together our missions, then there will be a hole in what needs to be done. Everyone of you is a pillar because in small churches there is no place to hide - our success depends on everyone pitching in in one way or another.
There is no question of the ways you all have honored God n the ministries that you have carried out. Honored God even more than large churches who have the resources and the people to accomplished great things - but look what we show people we can do when we rely on God and one another.
We, like the church in Philadelphia, have shown what is possible in the name of God.
And Jesus says in this letter to the church in Philadelphia and to us - because you have been willing to be the pillars of the church, I will make you pillars in heaven!
It is hard sometimes. We get tired and we get frustrated and we worry about where the time or the money or the people will come from - and yet our ministries in the community continue and they grow and we can feel the blessing of God as we sacrificially work for him. Amen.

Sitting Together At the Family Table

There was a minister, who had grown up on a small farm in the south, who found himself and his wife at an inner city church in the middle of a large city in the middle of an area full of crime and edition and family disputes and poverty. His church membership consisted of people with the problems that we associate with life in the poor inner city area of a large city. But even though the experiences of the people in his congregation were so different that anything he had ever experienced and even though it was hard to adapt to this new way of understanding what life was like in an inner city, the minister grew to love his congregation and began to learn what their life was all about.
He made himself available to every member of his congregation and so his phone would often sigh in the middle of they night and he would find him at a home helping with a domestic dispute, or in the hospital for a congregational member with a drug overdose or a shooting. There was one young family in his congregation who were struggling with drug addiction. They had a young son named Roger and the minister found himself several times at Roger’s house helping in one way or another. He worried about this young boy who was growing up in this home where he may or may not have a regular meal, where he often took care of his parents when they were in a drugged stupor. The minster ended up writing his number on the wall beside the phone in their home so it would always be where Roger could ind it if he needed it. And it turned out that one night Roger did need it. It was 2:00 in the morning when the minister’s phone rang. It was Roger and he said he couldn’t wake up his parents. The minister told Roger to wait and told him that he would be over in a minute. When the minister got to Roger’s house he couldn’t wake up Roger’s parents either and immediately called the police and the EMTS.
Roger’s parents didn’t make it and the minister wondered what would happen to Roger? The minister decided to take Roger home and and somewhere on the ride home in the car, the minister decided he would adopt Roger.
Talking later about this experience, the minister admits that perhaps he should have called his wife, or talked about it to his two sons, but that night in the dark hours when he was driving home with this young boy, adoption seems to be the perfect solution.
And so Roger became part of the family, an equal heir to the two sons already in the family. They knew it would be a struggle - the minister’s family was a very regulated, regimented family and it was said of them that they had never met a rule they didn’t like! Roger, was raised by drug addicts and Roger had never met a rule. And so the transformation of Roger began.
Most of this transformation took place at the dinner table. Roger had never really sat through a meal before - especially a meal at a diner table with a family who ate dinner by a set of very specific rules. The first night they sat down, all the food was on the table in serving bowls, and Roger immediately got up from his chair and started to grab on elf the bowls of food. Roger’s new mother, calmly but sternly said, “Roger, we don’t do that here.” Remember the few times that Roger may have had a real meal on a table, he probably had to grab what he could so that he would have something to eat. So after Roger sat back in his chair, Roger’s new mother picked up a bowl and past around until it got to Roger, where Roger was amazed that there was plenty left in the bowl for him. Around come another bowl and so Roger learned that there would always be food for him. As soon as he got done eating, Roger jumped up to leave and again came the words, “Roger, we don’t do that here.” and Roger sat down as the family lingered after dinner to talk. they they all got up together. And the next years with Roger in this new family provide to be interesting, hard and transforming.
As we come to this table this morning, we all come as Rogers. We have been adopted into the family of God by the grace of god. Not because o anything we did to earn it but because of how much God loves us. Just as Roger did nothing to become a member of his new family, but was brought into the family because of their love for him. But it was after he became a member of that family, that around the family table, the transformation began.
And that is what the table will do for us, We are all part of God’s family and as we come around this table, that is when our transformation begins to take place. Being able to come around this table, realizing what it stands for, realizing that we got here because the self-less act of Jesus Christ - this meal changes us. Realizing the grace of God, who calls us all here together as one family, changes us.
It is even more significant that we gather around this table on World Communion Sunday where people all around the world are coming together as adopted brothers and sisters. Perhaps all this social distancing has helped us better learn the true power of the Holy Spirit to bring us all together. Maybe this social distancing has helped us better grasp that as we come to this table around the world, we really are one big family, adopted as brothers and sisters with God as our father who brings us into his family as one - simply because he loves us.
That is what we celebrate today around this table - a table prepared for the family of God where together we learn there is always enough and God provides exactly what we need in order to work and worship and serve together - with all the churches and all the people and all our brothers and sisters around the world.
Just as Roger was transformed at the family table, the spirit of God transforms us to be his people, the people of God, as we come here together as one, around the family table of God.

Amen!